Berean Break
April 13, 2003 broadcast
Baptism
(part 3 of 6):
Baptism in the Preaching of the Peter
by George Sinkie
[go to: part 1; part
2; part 3; part 4;
part 5; part 6]
Good morning and welcome to the Berean Break,
my name is George Sinkie and I am so glad that you have joined us here this
morning. This is the third lesson in our series on baptism. I
want to remind you that these lessons are available free of charge on cassette
tapes. Each tape holds six lessons so when we have completed this
series you would have six biblically sound lessons on the topic of baptism.
The address will be given at the end of this program if you would
like to receive a free tape. As always I encourage you to have your
Bible handy so that you can be like the Bereans in Acts 17 who checked out
what they were taught and were called noble-minded by God. Lets
go to God in prayer as we begin.
Great God in heaven, we thank You
for this day in our lives. We thank You for the moisture that You
have blessed us with and pray for Your continued blessing in this way.
We pray for our nation and the leaders of our nation. We thank
You for the freedom that we have in this country to study Your word, but
help us also to realize that with this freedom comes responsibility. Be
with us now and help us to search out the truth from Your word. My
we cling to that truth and reject the error that is so prevalent in our
world. In Jesus Name, we pray, AMEN !!
So far in our series we have looked at Baptism
in the teaching of the apostles as a group, and last week we looked at baptism
in the teaching of Paul. We saw that they had harmony in what they
taught. Not a single one of them taught man-made denominational doctrines
about baptism, they taught the truth about baptism. This week we are
going to look at what Peter taught concerning baptism. Turn over with
me to 1 Peter 3:21
21 And corresponding to that,
baptism now saves younot the removal of dirt from the flesh, but
an appeal to God for a good consciencethrough the resurrection of
Jesus Christ,
Lets
consider the use of the word corresponding in I Peter 3:21.
Of course, Peters words were not written in English, but in
Koine Greek. Peter used the Greek word, antitupon, (an-ti-tu-pon).
Thayers Greek-English Lexicon of the New Testament indicates
this word means a thing resembling another, its counterpart; something
in the Messianic times which answers to the type prefiguring it in the Old
Testament as baptism corresponds to the deluge: I Peter 3:21
(page 51 of Thayers Lexicon.)
Now we could list every reliable translation
of the Scriptures and there is not one that translates this passage in a
way that would negate the necessity of baptism for salvation. Since
they all translate this passage in such a way as to show that baptism is
needed to be saved, no one who teaches the truth would deny the need for
baptism in order to be saved.
Why does Peter draw a parallel between the
waters of the flood of Noahs day and water baptism of our day? Friends,
Peter drew a parallel between the water of the flood of Noahs day
and water baptism of our day because the waters of the flood pre-figured
water baptism. In what way? First, the waters of the flood supported
the ark and allowed those who were in the ark to escape destruction. Today,
water baptism is the final condition in Gods plan whereby man may
be saved. Through obedience to Gods plan, man is able to be
saved from destruction. Jesus said in Mark 16:15-16,
15 And He said to them, Go into all the world and
preach the gospel to all creation.
16 He who has believed and has been baptized
shall be saved; but he who has disbelieved shall be condemned.
Someone may say, Jesus did not say
he that is not baptized shall be condemned. Friends, He didnt
have to. He already said he that believeth not shall be damned. If
a person does not believe, theres no point in going any further in
Gods plan. Baptism will not help a person who does not believe.
In fact a person who doesnt believe cannot even properly be
baptized. Second, the waters of the flood separated those who were
saved from the disobedient who perished. Today, the water of New Testament
baptism separates those who are saved from the disobedient who will perish.
Third, the evils of the world were destroyed by the flood, enabling
Noah and his family to begin a new existence. Today, in baptism, the
old man of sin with all its evils is buried. Romans 6:4 teaches that
in baptism we rise to walk in newness of life.
But some will still insist that Noah was saved
by faith and the flood was simply a picture of his salvation. The
flood was a mere picture of that which he had already received. But
lets look at Hebrews 11:7:
7 By faith Noah, being warned
by God about things not yet seen, in reverence prepared an ark for the
salvation of his household, by which he condemned the world, and became
an heir of the righteousness which is according to faith.
How was Noah saved? Not by
faith alone. Noah was saved by a faith that was accompanied by obedience.
In order for Noah and his house to be saved, Noah had to obey God
by building the ark. In order for you to be saved from your sins,
you must be baptized.
Next from I Peter 3:21 notice the word baptism.
It is a transliteration of the Greek word baptisma, (baptisma)
meaning an immersion or submersion. When the
Bible speaks of water baptism, it speaks of an immersion in water. It
is incorrect to think of sprinkling or pouring as baptism. We are
going to look at this more in-depth in a future lesson.
The Bible describes baptism as a burial. Paul
wrote in Romans 6:3-4
3 Or do you not know that
all of us who have been baptized into Christ Jesus have been baptized into
His death?
4 Therefore we have been
buried with Him through baptism into death, in order that as Christ was
raised from the dead through the glory of the Father, so we too might walk
in newness of life.
And again to the church at Colossae
Paul wrote, in Colossians 2:12
12 having been buried with
Him in baptism, in which you were also raised up with Him through faith
in the working of God, who raised Him from the dead.
Imagine
a dog taking his bone and simply laying it on top of the ground. Would
you say he buried his bone? Of course not! Imagine a dog putting
part of the bone in the ground but leaving half of it sticking up out of
the ground. Would you say the dog buried his bone? Of course
not! The bone is not buried unless it is completely covered. Simple,
isnt it? A person is not buried with Christ in baptism unless
he is immersed, or buried, in water.
Next from I Peter 3:21 consider the word now.
Notice, Peter said there is a result from being baptized. First,
baptism frees us from the guilt of our sins. Peter said that we are
to be baptized for the remission of sins in Acts 2:38
38 And Peter said to them,
Repent, and let each of you be baptized in the name of Jesus Christ
for the forgiveness of your sins; and you shall receive the gift
of the Holy Spirit.
Second,
baptism results in our being added to the New Testament church. Paul
wrote in 1 Corinthians 12:13
13 For by one Spirit we were
all baptized into one body, whether Jews or Greeks, whether slaves or free,
and we were all made to drink of one Spirit.
What is the one Body?
It is Christs church of course, as we read in Colossians 1:18
18 He is also head of the
body, the church; and He is the beginning, the first-born from the dead;
so that He Himself might come to have first place in everything.
Third,
baptism results in our becoming a child of God. As Paul wrote in Galatians
3:26-27
26 For you are all sons of
God through faith in Christ Jesus.
27 For all of you who were
baptized into Christ have clothed yourselves with Christ.
Fourth,
baptism allows us to have a fresh start, spiritually speaking. When
we are baptized we become new creatures in Gods sight
(2 Corinthians 5:17)
17 Therefore if any man is
in Christ, he is a new creature; the old things passed away; behold,
new things have come.
Sixth,
baptism places a person in Christ. (Romans 6:3)
3 Or do you not know that
all of us who have been baptized into Christ Jesus have been baptized into
His death?
A person who has not been baptized,
and is thus outside of Christ, is unable to enjoy any spiritual blessings,
for all spiritual blessings are in Christ according to Ephesians 1:3
3 Blessed be the God and
Father of our Lord Jesus Christ, who has blessed us with every spiritual
blessing in the heavenly places in Christ,
Next from I Peter 3:21 consider the words,
saves us. Peter wrote, by inspiration of the Holy Spirit,
that baptism saves us. But many people want to rewrite the Bible.
They want to change Peters words to say, baptism does
not save us. But the teachings of those who say we do not have
to be baptized to be saved use the same deception that Satan used in the
garden of Eden when the serpent told Eve, you shall not die.
But wait a minute, they say. The
Bible teaches we are saved by grace. I dont disagree with
that. Paul wrote, (Ephesians 2:8)
8 For by grace you have been
saved through faith; and that not of yourselves, it is the gift of God;
The
Bible also teaches we are saved by the blood of Christ. (Ephesians 1:7)
7 In Him we have redemption
through His blood, the forgiveness of our trespasses, according to the
riches of His grace,
We
are saved by the word of God. James wrote in James 1:21
21 Therefore putting aside
all filthiness and all that remains of wickedness, in humility receive
the word implanted, which is able to save your souls.
We
are saved by hope according to Romans 8:24
24 For in hope we have been
saved, but hope that is seen is not hope; for why does one also hope for
what he sees?
We
are saved by faith as it says in Romans 5:1
1 Therefore having been justified
by faith, we have peace with God through our Lord Jesus Christ,
We
are saved by our obedience the Hebrews writer tells us in Hebrews 5:9
9 And having been made perfect,
He became to all those who obey Him the source of eternal salvation,
And
Peter taught that we are saved by baptism here in 1 Peter 3:21.
Does the fact that we are saved by the blood
of Christ, we are saved by the word of God, we are saved by hope, we are
saved by obedience, and we are saved by faith diminish Gods grace
in any way? Of course not! Does the fact that Peter taught we
are saved by baptism diminish Gods grace in any way? Does it
in any way make Gods grace less important? Of course not! Only
a fool would answer yes to such a question.
Baptism, when preceded by faith (Mark 16:16),
repentance (Acts 2:38), and confession (Romans 10:8-10), is the specific
act of obedience that allows a person to become a recipient of Gods
grace.
[go to: part 1; part
2; part 3; part 4;
part 5; part 6] |